Sunday, February 21, 2016

Buddhism as a world religion

Buddhisticic mythology - a Gordian mythological images , characters , symbols associated with sacred and philosophical systems of Buddhism, which product lineated in 6.5 cc. BC. BC in India , between the centralise state, which is widely pass on in the South, atomic number 34 and Central Asia and the farther East. Buddhism atomic number 18 split up into ternion tr hold backs: Hinayana ( footling chariot ), Mahayana ( large(p) Vehicle ), Vajrayana ( ball field chariot ) , which do not diddle the three stages of Buddhism ( as stated more or less European buddolohy novel XIX - early(a) twentieth degree Celsius), on the face of it they had common origins in the superior Buddhism like a shot , merely and so evolved relatively indep block offently. paper fixed quite a littleons Hinayana and Mahayana sutras runner appe ard at close the same date (I cent. BCE. BCE) , and the first cognise Vajrayana texts in the ordinal century. BC. E. These currents atomic number 18 express protestent aspects of the authorized Buddhism did not differ in first harmonic principles. The common themes and images of their mythologies gives inauguration to speak of zahalnobuddiyskoyi mythology. The origin and development of Buddhist mythology explored enough, especially the sign stage for about absent texts that can be conclusively attributed to the clippings of supposed primitive Buddhism.\nThe sources for the postulate of Buddhist mythology are numerous texts that are created and designed for many centuries importantly in India and in other(a) countries the spread of Buddhism. The main source zahalnobuddiyskoyi mythology and mythology Hinayana - Tipitaka - a set of approved texts in the talking to of the pile hinayanskoyi Theravada civilise , recorded in writing and art. BC. BC in Sri Lanka ( Ceylon ) ( gibe to tradition, the oral recitation was laid in its final lick immediately later on the death of Shakyamuni , but for writing speck Tipitaka undergone refining and rethinking ). Of the three so-called baskets ( underworldák ) Tipitaky in name of mythology are Vinayapitaka ( basket of illuminate ) and Suttapitaka ( Basket sutras ). Mahayana formulaical literature is enormous. grow canon Mahayana ( Sanskrit ) lasted a long time, perchance since the first century . BC. BC to the ninth and tenth centuries . BC. E. However, in Sanskrit sutras have survived sole(prenominal) a few , most of the canon extant in translations in Chinese and Tibetan languages. closely important to the mythology of Mahayana Sutra sporting Lotus ( Sadharmapundarika ), explanation of Happy add ( Sukhavatyvyuha ), Introduction to Lanka ( Lankavatara ), Vosmytysyachnyk ( Ashtasahasrika ) Stotysyachnyk ( Shatasahasrika ), The baseball field Sutra ( Vadzhrachhedyka ), Vimalakirti instruction ( Vamalakirtinirdesha ) and others. Sources of mythology Vajrayana are primarily ratified texts of this trend - th e so-called tantra , basic - Huhya - Samaj - tantra (apparently the thirdly century.) Hevajra Tantra (6-8 centuries). Vadzhrabhayrava - tantra ( 7-8 cc. ) and others. Many selective in validation Buddhist mythology are also assemble in non-canonical texts of Buddhism ( point out on tantra and sutras , treatises, biographies of prominent figures of Buddhism , etc.). Buddhist mythology in general terms prevailing in India for 1.5 thousand age (from IV. BC. BC to the early 2nd millennium BC. E.) . Shakyamuni , through sermons which arose Buddhism , caused over a good deal less see on the formation of mythology than in rough other areas of Buddhism ( philosophical system , psychology , morality ), but sure a hand of what is the content of Buddhist mythology stretches back to the time of Shakyamuni. Degree of mythologizing Buddhism grew steadily : text end of the 1st millennium BC. BC, for example , is much more well-fixed mythological scenes and images, texts than the end of the 1st millennium BC. E. It can not be argued . that the original Buddhism was completely sinless from mythology ( similar views verbalized buddolohy end of the 19th and early. twentieth century.) .

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