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Sandra AndersonDSOC 3010 Theories of Society and victimisationDecember 13th, 2013definesexplainsarguesrecognizesdetailsillustratesnotesassertsshowssuggestsaffirms1. Do processes of globalization pose a altercate to classical theories of modernity? If so, how? And what is the significance of the distinction between Globalization opening and a Theory of Globalization? 2. Discuss the notion of postmodernity as actual by Jean Franois Lyotard, and the counter-critiques of it by Jrgen Habermas and Anthony Giddens.Jean Franois Lyotards concept of the postmodern condition is concerned with the status of acquaintance in order (Hall, 1996, p. 640). The central characteristic component of the Enlightenment approach, according to Lyotard, is its concern with scientific legitimacy, particularly the objective and impartial knowledge of the world rather than the common narratives or stories that individuals create to give their lives significance (Hall, 1996, p. 640). Narratives, as per the Enlightenment approach, blot real, scientific knowledge by offering existential or ideological comforts through their essentially local, social, and personal contexts (Hall, 1996, p. 640). In fact, Lyotard believes that the Enlightenment mood of pure knowledge is a formidable myth, specifically the concept that scientific knowledge is never tainted with narrative stories, since much of the objective knowledge derived from science is vindicated by mentions of metanarratives, or what Lyotard refers to as higher-level storylines (Hall, 1996, p. 640). Scientific progress, combine with economic growth in society, is hardly ever viewed objectively, especially since the creator is thought to necessitate the latte... ...istribution-recognition dilemma through socialism in the scrimping plus deconstruction in the culture (Fraser, 1995, p. 91). Fraser compares socialism in the deliverance with transformative redistribution politics, where the fundamental political-economic organizati on of society is reformed primarily through the dealing of production and through the social allocation of labor thus modify the living circumstances everyone in society (Fraser, 1995, p. 83). Fraser also likens deconstruction in the culture to transformative recognition politics, where prevailing collective identities and disparities would be destabilized, in change form restoring the self-esteem and confidence of members of disparaged groups (Fraser, 1995, p. 83). Once we embarks on these revolutionizing policies, Frye argues, can society envision the requirements of justice for all (Fraser, 1995, p. 93)